186 South College

grab your coffee, sit back and hang out with the UD Honors Program for a while

Category: Heather McAdams

Meet the Editors: Heather McAdams

phi-kappa-phi

Anyone who knows me knows that at any given time, I am involved in 5 different extracurriculars—and usually at least two are some kind of leadership position. And odds are, at some point in your UD experience, you’ll also be in charge of an extracurricular or two, or at least significantly involved. And if you are in charge of an RSO, the odds are also that you will be taking the helm of a ship barely afloat, if not sinking—not every RSO has the stature and establishment of The Review or SCPAB. So how to get some wind in those sails?

In my time at UD, I’ve been a part of many organizations at various stages of progress. I’ve been a member of HenMUN, an established organization for which I simply had to do what I was told. I’ve started my own organization, trying to build an international affairs publication from the ground up. But this year, I became one of two student Vice Presidents for Phi Kappa Phi, a prestigious honor society that has lost its footing due to the flood of “fake” honor societies (you know the type—they spam you with emails for earning a decent GPA, and all they ask is $50-100). Unlike the other societies that have a home in your spam folder, Phi Kappa Phi and its cousin, Phi Beta Kappa, have proof of their legitimacy through scholarship for members and partnership with UD’s Honors Program.

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The Case for Learning a New Language in College

I’ve noticed—as I struggle through class participation and oral exams—that the people who most easily pick up the oral aspect of Japanese are the people who already know another language: for example, the bilingual girl from a Spanish-speaking background or the Chinese students who speak perfect English. Maybe it’s because their brains are already adapted to switching between languages. But I don’t know; I’m not a psychologist.

Sometimes I wonder if my own difficulties with speaking Japanese can be traced back to my high school education instead. I took Latin for six years before switching to Japanese at UD, a language virtually without an oral component. But I think my main problem is not learning any language from a young age.

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The Shinto Shrines of Japan

During my time in Japan last semester, I visited a large assortment of shrines for the Shinto religion. These shrines are plentiful throughout the country. My first visit was in Akita City, eight miles away from my host university. Then, in Tokyo, I saw Meiji Shine and Yasukuni Shine, the most politically controversial shrine in Japan. I visited the most famous shrines of Kyoto, the spiritual capital of Japan. I even ran into a few smaller shrines, some in the heart of Osaka, others within walking distance of the university.

Fushini Inari Shrine

Fushini Inari Shrine

During my first shrine trip in Akita City, a tour guide demonstrated proper shrine etiquette to some of the other students and me. As it was my first time at a shrine, I was worried that I would fumble a custom, but the two most important -cleaning hands and the praying procedure- were quite simple.

Typically, just past the shrine gate is a pool of water and a ladle. First, you pick up the ladle by the handle with your right hand, fill it up, and pour the water over your left hand, making sure not to get any water back in the pool. You repeat the process for your right hand, then cup one of your hands to pour some water into it. You drink it from your hand, swish it around in your mouth, and then spit to the side. Finally, you tilt the ladle vertically so the water spills down the handle to wash it.

Prayers take place at the shrine itself, where there is an altar with an offering box. Visitors throw coins into the box, bow twice, clap twice, bow once more, and then pray.

One of my favorite parts of visiting shrines was the small houses or stands that sell omamori. Omamori are Japanese “luck charms. Westerners who have heard of omamori tend to think of them as such, but in the context of the Shinto religion, they mean much more on a spiritual level. They are small cloth pouches that are tied together at the top, and hold something inside (usually some wood or tough paper with “lucky” phrases on it). Most shrines sell them, just as many churches sell holy water, but they aren’t meant to be general souvenirs–they should be specific to the person who will carry the omamori. For example, I would get a sick friend an omamori specifically for health, as indicated by the calligraphy on the front of the omamori. (My favorite omamori was in Kyoto at Fushimi Inari shrine, where they had unusual omamori that were shaped like white foxes and orange arches, for which the shrine is famous.)

~Heather McAdams

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